500 Miles in Someone Else's Shoes

I've been hesitating on what to write about the Camino. I'd thought the lessons would all become apparent to me along the Way, but to be honest, they're only just starting to peek out of the shadows. It is like the ease with which one can solve the problems of others but not one's own: the issue has to be seen from a different perspective. Now that it has been nearly a month since I finished walking, the experience is finally folding together to the point where I can start making sense of it.

That's not to say the Camino was completely free of life lessons learned. In fact, I ran into an Italian hippie in Galicia who pointed out that the roads were paved with cow shit (I'd noticed) and said he had the realization one day that the more time he spent watching the road to avoid the cow shit, the more beautiful scenery he was missing. I agreed and added that, even if one steps in the shit, it can still be washed away. However, it was the "missing" aspect that I've only recently begun to notice.

I've been working heavily on another blog, Bill Beaver's Best Laid Plans, a travel blog. As I've been writing and incorporating pictures, I noticed how few pictures I have of some areas and how few are actually of higher quality. This may be a standard ratio among photographers, but it has only highlighted what has been missing: time.

There are ten commandments of the Camino. I have been unable to locate a full list online, only references to the list I saw but did not fully process in Castrojeríz, but one stands out right now: You shall not change your pace to match another's.

I had mapped out my Camino to start on March 3rd and conclude on April 8th. A day behind in Pamplona, I figured I would sacrifice a day in Santiago to compensate. Instead, I met two other peregrinos with whom I decided to keep pace, not the least reason of which being that one was close in age to me and attractive. I kept pace with both of them for half the Camino, hurrying through some towns I'd originally planned to explore in more depth. I caught up to my missing day and surpassed it. True, we seldom walked together for long, and by the midpoint of the Camino, both went further than they'd said, and I was left behind.

Someone wiser could have seen these two as faces who had entered and left my life, as is the natural way of things, but instead, feeling hurt and abandoned, I continued at the pace they had set. I made photographic sacrifices: it was too much of a hassle to take out the camera, and I was losing time and distance behind them. What if I didn't see them again in Santiago before they left, four days before I arrived? It became this huge, important matter that I somehow catch up with them, so much so that, even on the days where I decided to go slower, I still put in the same distances and made the same photographic sacrifices. I stopped making friends in the same way as I walked. I became hurried and impatient with people who wanted to chat. I was pushing myself to catch up with someone else's Camino and had given no more than a fleeting glance at my own Camino and what it meant to me. That, at least, has affected my journal and work afterward, especially as I read more into these places and learn more of what I missed.

Now, that being said, 480 miles is a long walk with lots to see and limited memory card space. I was subject to the complaints of my body and the more pressing matters at hand than just snapping photos, like where to rest. However, the fact remained that the complaints of my body were directly proportional to the number of kilometers walked in a given day, as set by my desire to catch up to my past friends in the future. This is a very important parallel to daily life and one that demands awareness.

I'm a people pleaser. After a year in Codependents Anonymous, this still presents a problem, especially in the way I pace my life. Right now, I am unemployed, but my biggest concern right now is not that I'm running out of money (I'm okay for a while longer); my biggest concern is that I will have to justify myself to my mother. Each time I get a text message and see it is from her, even if it's a funny picture of the dog, I immediately get ready to explain my actions in a way that she will find acceptable and thus let me off the hook. It is a mentality that regularly takes me away from what I was originally doing. I'm trying to walk her Camino.

On a project level, for the last year, I have been floundering in a field of non-creativity, owing to one of my college lessons that said something to the effect of "You only have a few years to make it in the business." This thought led me to blaze through and submit my first screenplay to multiple companies, a screenplay with which I was not personally happy but which I thought the readers needed to see soon. I jumped to match their pace and sent them inferior work. I have tried to churn out short scripts for my director friends quickly, the idea being turnover, turnover, turnover. Thus far, I have not had anything produced because the work is hurried and inferior. I'm noticing the same in my photography, ignoring lighting and rushing framing to churn out content before I'm overlooked by someone who does not exist. I am walking the Camino of the professional world.

In romance, well, hell, what haven't I already said about romance? To the present, I've operated my relationships on the idea that my date needed constant entertainment, a complete sharing of interests, and anything else they may request, as soon as they request it. Otherwise, they would leave me behind. And this was important to me. I have put down my own work, beliefs, and interests because someone else, whom I happened to find attractive, found them subpar. I have been walking the Camino of everyone I ever dated and completely lost myself in them each time.

So what now? The physical Camino is over, and now I'm almost a month back in Los Angeles. The question now floating in and out of my head is "How do I get back on my Camino?"

It's not an easy process. I've built so much of my worldview on expectation and assumption that the idea of dropping them is confusing. I've lost so much of my ideation process in the grand hurry that I now have to dig deep in order to get it back. I have to find a job that, yes, will pay the bills, but at the same time, I may also need to be a little more picky with what I choose instead of just picking something to be employed again and not have to explain. Hovering over this is the concern that, if I couldn't figure this out with all my alone time on the Camino, how could I possibly figure it out back in the big city of LA?

The process is already starting. It takes a return to the old world to see what has been picked up from the new one (or is that reversed?). Writing Bill's adventures, above all things, is highlighting how much is lost in trying to walk someone else's Camino. The point is, people will wait if they know it's worth their while, and if not, it is no catastrophe. I have walked to the End of the World, and I remember enough to know that this is not it. So the plan, as of now, is to finish the blog, to focus on writing a good book instead of a quick book, and to find a job that lends itself to both of the previous. It may take until May to accomplish; it may take longer. I have time, and I have my lessons to back me. However, I have to stay on my Camino now. The plantar fasciitis reminds me of that.

The Way to Love (Part 2)

Moving right along, I'm a mere five pages into the book, and already I'm back at the chapter that gave me the most trouble. It starts with a quote from the book of Luke (14:26): "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple."

In my ongoing search to not just be "good" but also to be "content," I've attempted putting this into practice by itself, and it's only led me to be bitter toward my family and my friends when they don't play by my rules. "Hate them, treat them disdainfully, and you'll be free" was the philosophy. But when it comes to seeking happiness, that really doesn't work. On re-reading, the point was sort of along the lines of a superhero movie: Those people and things you hold most dear are also the most dangerous to your personal well-being. I look at the recent death of my roommate's grandfather. She and her mom spent the better part of four months living with the grandparents and their cantankerous adopted son. It challenged some relationships and ruined others because of the obligation to help those who refused to be helped. The obligation, the commitment, was for family. Now, the family principle is one that I struggle with, because in so many of the religious "guidelines" I read, the central path to God, the Dharma, or what have you, is independent of family and other earthly "ties." So this is troubling.

"Hate" is a strong word that's thrown around loosely, and it doesn't work for me. I don't hate my parents. I don't hate my life. Is this why I'm not perpetually happy? As I read on, the terminology fit my tastes a little more. De Mello suggests not that we renounce our family, our friends, our ambitions, or our possessions all at once - he points out that violently ending a tie binds it to you forever - but rather to realize that they are attachments, that they are not eternal, and that, should they go away or turn against us, we should be ready. Perhaps "ready" is too pessimistic a term, but in all actuality, nothing lasts forever. Eventually, the whole human race will go extinct, for Pete's sake. But that's beside the point.

The book suggests making a list of all one's worldly desires and, having done so, addressing each of them with the following phrase: Deep down in my heart I know that even after I have got you I will not get happiness. So let's do that.  What all do I want that's making me miserable?

• A spouse/partner
• A group of reliable friends
• Approval from:
• My parents
• My extended family
• My friends
• My acquaintances
• My employer/coworkers
• Complete fucking strangers
• My inner voice/God
• Success/Influence
• As a writer
• As an actor? Performer?
• Financial (money for travel)
• Travel (happy without?)
• The garden
• The collections

This could be interpreted rather pessimistically, but the text doesn't say that having these things will make me miserable. Rather, it is pointing out that getting any one of these things will not magically make me happy. Happiness is not a goal. Making it a goal puts it in the intangible future, like a carrot at the end of a stick. Phrases like "the good old days" or "things will get better" are distractions that, no matter how you phrase them, force you into an unhappy present. This doesn't mean you have to go around all day repeating "I am happy. I am happy. I am happy." Lying doesn't help. However, letting yourself be happy, appreciating what you have and what you gain while being open to further gain or loss, is the sort of serenity that permits happiness, whatever that may actually be.

For the majority of today, I was sitting in a beautiful place, watching bunnies and butterflies and listening to birds and distant laughter, yet part of me was horrifically worried that someone would be trying to contact me via the cell phone I had intentionally turned off and locked in the trunk. Suddenly, there was a whole explosion of unintended worries: Who could be calling? Why? What could I be getting done? Who will hold me accountable for what I'm not getting done? Are all the people here wondering why I've been sitting here so long? Do they approve? That's six thoughts desperate for approval in the span of a squirrel's hop. Thought trains like this, or rather, Big Brain Bangs (BBBs) are more frequent than I wish I had to admit. They go something like this:

The Appearance BBB

• Find defect (zit, flab, unwanted hair)
• Sign of age, wasting away
• Unattractive
• Will not attract mate
• Will live and die alone
• UNHAPPY

The Intelligence BBB

• Make a mistake (at work or in writing)
• I was careless
• I don't care - why not?
• I'm lazy and have no sense of responsibility/concentration
• I never accomplish anything of consequence
• I will live and die alone
• UNHAPPY

The Friendship BBB

• Friend cannot hang out
• Friend doesn't like me
• Friends never hang out: none like me
• People in general don't like me
• I'm an unlikable person
• I will live and die alone
• UNHAPPY

If we cut out all the extra fluff, we can pare this down to "To live and die alone is an unhappy existence." While I could point out that no one with an active imagination can truly live alone, that might defeat the purpose.  To point out that nearly everyone dies alone, or rather, not in the company of those they love, helps a little more.  What has bugged me lately is the work, which I've considered a distraction to keep me from thinking about my perceived lack of love.  The question I've never, up until this point, asked myself is, "Is this the sort of work I'm meant to do?"

As mentioned before, I'm clinging to an idea of what I should be, when the fact is, I may not be so well suited to that idea after all.  The inability to let go of that idea has brought my focus to unhappiness, but letting go brings with it the fear of "What comes next?"  There is so much fear surrounding this, which comes out of the belief that I need approval... of EVERYONE.  So maybe, this is my first thing to address.  What things are there to do, which others might not approve of, but which are good for my soul?  This can't be something that will earn me praise or a cheap thrill from another source, even myself (Yay, Kyle!), but the point is, as today demonstrated ten years ago, any day could be your last.  Why go out wishing for what you want when what you need has been there all along?  There are a lot of things I could stand, not to eliminate from my life, but to loosen the hold.  This will probably solidify better as I read on.

The Way to Love (Part 1)

I'm re-reading The Way to Love by Anthony de Mello on account of a realization the other day. I'm smart, something my peers, professors, and parents have all admitted, even myself. However, pure intelligence comes at a high cost, that of the soul. By soul, I mean that energy that not only gets a person out of bed in the morning but also instills joy and a sense of purpose. Read it as you will.

This thought train started rolling last week when my friend, who has asked me to write a short musical for him, asked a simple question: Would you like to work with a lyricist? Immediately, the thorns shot up, the mask was back, and I slunk back into the corner with my poisonous jaws at the ready, while inside my lair of instant defense, the worm that already lingered there began to gnaw at me again. With every nibble came the crippling doubts of why I had failed so spectacularly at this one task when I had promised to succeed. All of this took place in the span before I could even form a rational thought, and I sputtered a little, asked instead to work with a musician, and went home feeling miserable. Why? It wasn't that he had said anything with intent to offend or put me down; it was the fact that I had shat out inferior material and presented it as something to be proud of. It was a song, yes, but it was soulless.

To be a skilled craftsman, artist even, a person needs feeling and expression, a message, if you will. What I've noticed in my work as of late is that an idea will spring into my head, and I'll start writing it without thinking it through. I've never completed a full outline, and it shows when the piece falls apart at the end of Act 1, where I lose my patience. By then, I revert back to form: "Stick to the form, and you'll get through it. End your Act 1 at page 15, your midpoint at 60, and your end before 120. It does not matter what you lose in the process." Oftentimes, the idea may not have had an actual meaning behind it, but it seemed cool at the time and became a commitment, for which I held no love or interest, like my past attempts at dating. Without love, there was only commitment, and from that commitment came soulless things, things about which I still hang my head to this day, years after the fact. I commit because I crave success, but even more than I crave success, I crave approval.

The first chapter of the booklet addresses this directly. It asks the reader to compare the feeling of receiving praise with the feeling of taking in a gorgeous sunrise. One is fleeting and leaves a person wanting more, while another is simply satisfaction. Screenwriting, in which I have my degree, demands commitment for success in a business where soul is only as deep as a pocketbook. I have committed myself to writing because I gave up on veterinary medicine. I was afraid to have responsibility for an animal's life, and in the process of giving up that goal, I lost responsibility for my soul.

I entered writing as a relative newcomer. I did not have an all-consuming passion for movies and, honestly, I still don't. In fact, I don't have much passion for anything anymore. At age 23, having not yet produced something I am proud of or that has evoked any kind of meaningful response from anyone else, I have deemed myself a failure and resigned myself to the remainder of my life as a worker ant, occasionally churning out pages to satisfy the writer's group and hopefully one day get noticed and asked by rich men to write soullessly for money. I don't have my money or connections. I never made those real connections in college. I observed the other writers, either with jealousy or resentment, and never took the time to learn from them. Their perceived success on and off the page amounted to my failure, and that was it.

The fact of the matter is, the picture is enormous, and my eyes are glued to a scuff on the frame. It's like when I was in my single-digit years, rock climbing with my dad, and I suddenly let go of the rope and the rock to hang precariously by my dad's belay and examine a particularly fascinating species of lichen. I get called an asshole on occasion on the road for misjudgments of distance. My focus is on the minute. When I write a story, I will occasionally get stuck on a scientific question that will send me on a three-hour internet hunt, which, by the time I finish, I realize I didn't need to take anyway. I'm in a constant state of distraction from a goal I haven't even really made concrete yet.

In summation, my illusion is I need to have fulfilled two things already: to be a genius and to start a socially-condemned relationship and make it work 'til death do us part. It's quite simple, really. Just write something that's not only brilliant, but also that people will read/watch again and again and incorporate into their personal philosophies and cultures that have been shaped by countless other sources for thousands of years like J.K. Rowling. After all, according to Chris Ciccone, you only have to be a genius once. Next up, I have to find a man who genuinely loves and cherishes me tantamount to my own feelings and be at my beck and call yet understanding that I need lots of space. And it needs to happen three years ago!

After a while, you can only lie to yourself for so long. You can only crank out so many half-assed pages and force so many half-baked relationships before the pressure becomes absurd and the victim mentality takes hold. The recoil continues. The nightmares about insufficient sleep end with a clenched jaw, receding gums, and TMJ disorder, among others. And for what? Out of this whole flea-bitten circus, what good does it do anybody? I tell myself I have let go of fame-lust and love-lust, but it is always there, in waking and sleeping, always adding pressure, always reminding me that I'm not doing what I want to be doing, that I'm not where I should be. I should be successful, dammit! Why am I not?

My brother gave me this book for Christmas two years ago. I read it in two days, loved it, and then gradually perverted the message for the subsequent two years. I had to give up all hope of success, all hope of love, and turn instead to the invisible figure of God. After all, isn't that better than everything else? It was better to withdraw from people and shut myself up than to be a part of the clingy world. The thing was, the book never said anything like that. This first chapter, a heavy four pages long, points out that there are fleeting joys and substantial joys, but we are programmed to pursue the fleeting ones. I am at peace when I go for a drive and see the history of California. I tear my hair out writing pages that I don't even like, and I beat down on myself for not being good enough or accomplished enough to talk to someone I find attractive. There is this rancid bitterness that piles up from time to time, because, deep down, I know that what I am pursuing cannot, in and of itself, bring me contentment. I could write a renowned screenplay and then be pushed back into obscurity immediately after. I could start a great relationship and lose him to cancer shortly thereafter. The focus needs to be on something greater. If I'm going to write, it has to be for a reason other than fame. If I'm going to have a relationship, it has to be for something other than sex and sharing insecurities. There needs to be something bigger, and right now, I can't figure out what that bigger thing is. Maybe re-reading this book will help.

Practice

I spent the weekend in Spokane, watching about 1200 caps and gowns file up, across, and off stage. My grandma told me to yell for my brother when he came into view. I found that I couldn't. Seriously. I could not raise my voice.

In 2009, while doing a documentary on the placebo effect, I had my aura read by two different people in two different states. Both readers noticed my crown chakra (mental) was ablaze with energy, while my throat chakra (communication) was about the size of an amoeba or Donald Trump's charm. I've been getting steadily quieter over the years too. I sound perfectly intelligible to myself, because what I say registers clearly in my mind, but it's rare anymore that I don't have to repeat a phrase two or three times to be understood. It gets unnecessarily frustrating.

The cause is two-fold: one, I don't want to be disruptively loud as I was growing up, and two, I prefer most conversations to be private without bystanders leaping into the dialogue at the first convenience. The issue is that my concept of volume is shot to hell. As a child, I was a screamer, an exclaimer, a singer, etc. In short, I was loud all around. It drove many people nuts, particularly the adults in my life, who invariably told me to tone it down. After a while, especially during the pivotal 6th grade year, which saw the first big blow to my self-esteem, I learned that it was better to be silent, discreet, inconspicuous and therefore hidden from critical eyes.

Where this presents a problem is in real social situations, like graduation, or a sports game, or really any exchange in which more than two people are involved. I can't hold my own in these situations. I don't know how to barge in, cut people off, or make my point. I'll start to say something, but it's either too quiet or devoured by the existing momentum of another's soliloquy. I may have a very good idea in mind, but I just can't get it heard. This has been a great contributing factor to my ongoing isolation; it's not that I want to be in the spotlight all the time, but to actually be included, heard, welcomed would be so very nice. Nonetheless, this has remained elusive over the years.

A runner's legs grow thick and strong, a swimmer's arms as powerful as legs. That which is not used atrophies. Such is the case with my voice. There is this need inside me to shout, proclaim, sing, project, SPEAK for crying out loud, but my voice does not follow my heart and stays timid and weak, still afraid of sixth grade disapproval, despite the extraordinary progress I've made in other fields. I understand the mantra of "Practice, practice, practice," but I have no direction to motivate me through the mire of imagined criticism. I'm afraid to sing in my own room and car, for Pete's sake, out of fear for disturbing others with a sound not unlike a cat with its tail caught in a garden edger. Yet, I want to be loud again, badly, and I'd rather not wait until the magical age of 75 when all inhibitions go to shit and I can say and do whatever I want while people understand that I'm just old then smile and nod. Maybe I just need a better grasp of what it is I want to say. What do I want to say?

So Long, Book of Faces

Whenever I feel the pull toward religion, it's normally for a reason. I guess that's the point of it, right? In any case, this morning I felt the urge to attend a church service with a very good friend of mine. By the end, I was convinced that the divine is still desperately trying to speak with me despite my angry, closed ears.

The subject was Ephesians 4:26-29, on the topic of communication and how not to offend the Holy Spirit. In it, the pastor recounted four ways to keep communication godly, each one affirming the next, most critical step I need to take on my path out of Asperger's. They are:

1. Communicate Verbally
   (Nonverbal communication is so easily misinterpreted.)
2. Communicate Honestly
   (If you can't encourage each other with the truth, your relationship isn't very deep.)
3. Communicate Regularly
   (When you can help it, never go to bed with an unresolved issue.)
4. Communicate Purposefully
   (If you can't say somethin' nice, don't say nothin' at all.)

The truth is, at the root of my mania is the fact that I have flouted each and every one of these guidelines. I've hidden for years behind text messages and E-mails, afraid to be without a Backspace Button. I've molded the truth to prevent revealing my true feelings, for fear of a damaged reputation. I often adhere to an intense message quid-pro-quo: when I've sent someone a message, I do not speak to them again until they've responded, for hours, days, weeks, years, ever. Finally, when I communicate, it is largely for the sake of communication itself; I'll start a conversation without necessarily thinking about how I would like to direct it, then get upset when it dissolves into long pauses and sidelong glances.

So I'm taking the first step tonight. I'm deleting my Facebook account. I'm taking an enormous bite out of my dependence on text-based communication and forcing myself to work on actual change and actual relationships. The past has been repeating itself far too much lately, and in order to stop it, I must make a much larger change than I'm accustomed to making. Though I will no longer have access to daily updates and photo albums, I hope that the exchange will be to have an active role in more daily updates and photo albums.

Nietzsche claims many people wait for the call, "that accident which gives the 'permission' to act." I claim no great catalyst. I'm neither having a breakdown, nor moving away, nor suicidal, nor just going away and coming back in order to get attention. This is about rediscovering what is real. This is about rediscovering humanity over machinery. For the first time, I can actually thank the Bible and an unfamiliar church for their support. Sorry, Nietzsche, but that's just the way it is.

He Made It: The Life and Times of the Almighty

I'm hitting the home stretch of Beyond Good and Evil by Friederich Nietzsche, controversial German philosopher who posited that the Almighty has, in fact, kicked the bucket. Now, while one could easily argue that God is Existence and thus cannot not exist, I still must take a pause to consider the life of the scriptural God:

Infancy: God afraid of the dark. Makes nightlight.

Toddlerhood:  God wants to play.  Makes a garden to play in, fully equipped with awesome creatures that He made with His own two hands!

Childhood: God upset that Adam and Eve broke the rules of His game.  Orders them into permanent time-out.

Pre-Teen:  God double-dog-dares Abraham to sacrifice his son, then throws a tantrum because no one else will play by His rules, flooding the world.  God feels kind of bad about this and realizes He doesn't want to lose His friendship with humanity.

Teenage Years: God's going through changes...  He wants to make something of His life. He sets up His own fraternity of priests and prophets- no girls allowed.  In fact, it's more of a gang, prone to rumbles with a Rival's gang.

Late Teens: After a sublime one-night stand, Mary tells God she's pregnant.  Realizing He's about to become a father, God decides it's time to tone down the violence.

Early Adulthood: God revels in His son's earthly success, haunted by memories of Abraham and Isaac. He is devastated when humanity tears His own son apart.

Adulthood: Deeply wounded by this betrayal, God encourages His aging frat brothers to keep His son's memory alive and spread it across the world.

Late Adulthood: God watches His fraternity splinter into thousands of warring factions, each claiming to remember better, each prepared to crush those who remember differently.

Old Age: God finds comfort in the dwindling few who still harbor humility and love.

Humanity loses record of God's voice after Revelation 22:21.

Death?